Friday Special Islam Quran Tafsir Surah Kahf

Tafsir Surah Kahf: Ayat 50-51


And (remember) when We said to the angels: “Prostrate yourselves unto Adam.” So they prostrated themselves except Iblis (Satan). He was one of the jinn; he disobeyed the Command of his Lord. Will you then take him (Iblis) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the wrong-doers. (50)

In the Qur’an, the only place where the story of Aadam alayhi salaam occurs twice consecutively back-to-back is in Surah Israa (17) and Surah Kahf (18). The story of Aadam alayhi salaam is mentioned in other surahs such as A’raaf and Baqarah, but here in these two surahs, his story is mentioned in the middle of the surahs right after one another.

Suratul Kahf is directed more to the Christians, so Allah ta’ala addresses their main ideology with this story.

Allah ta’ala begins by saying,وَإِذْ, and mention:

Allah azza wa jal ordered the angels to make sajdah (prostration) to Aadam alayhi salaam.

Sajdah is of three kinds:
1- Sajdah of worship. It is a physical prostration like we do in our salah.
2- Sajdah of greeting and respect. This type of sajdah is like a gesture, for example someone may lower their head out of respect.
3- Sajdah of servitude. The creation of Allah do sajdah to Allah, not as a physical prostration but of obeying Him.

The sajdah here is the sajdah of greeting and honor; all of the angels prostrated out of obedience to Allah ta’ala except for Iblees, who was also commanded to prostrate. Allah ta’ala describes him as being from the Jinn; making it clear that he was never an angel.

Allah ta’ala says about him, “he disobeyed the Command of his Lord.” Fasaq is from fisq, and fisq literally gives the meaning of when a flower emerges from the bud or when a date is over-ripe and the it breaks through the date skin. Fisq means to go beyond the limits set by Allah. Iblees departed from the command of Allah ta’ala by not prostrating.

The Christians say that Iblees was not a Jinn, but he was an angel. They took the theological component of this story and said he was a fallen angel, but Allah ta’ala clarifies: “he was from the jinn”, telling the Christians what they need to hear.

Allah ta’ala also added something else: “he violated the commands of his Rabb“. Why is that important for Christians? They systematically violated the commands of their Rabb by abandoning the law of Musa alayhi salaam after the depature of Esa alayhi salaam.

Allah continues,

أَفَتَتَّخِذُونَهُ, “Will you then take him (Iblis).” Ittakatha means to take, but it also gives the meaning of preferring.

أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ, “Will you then take him (Iblees) and his offspring as protectors and helpers rather than Me while they are enemies to you?”

Thurriyah, Children, can mean according to the scholars of Tafseer:
1- refers to the real children of Iblees
2- refers to the followers of Iblees

With regards to the real children of Iblees, we do not know how or why, so we say as we learned in the previous ayaat: Allah is Most Knowing.

We do learn that shaytan does have followers and armies. In Saheeh Muslim, Jabir reported that Allah’s Messenger sal Allahu alayhi wa sallam said: Iblees places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: ‘You have done well.’

This is the job of Shaytan; to create dissension between us and take us from the obedience of Allah ta’ala.

Allah mentions that Shaytan is a clear enemy, so we should be alert. Nowadays, when leaders or famous people go to dangerous places that an enemy of theirs may be lurking…how do they act? They are staying in a secure house, they ride in a bullet-proof car, with a vest, multiple body guards and they do not stay out too long. Likewise we must take precautions with Shaytan, because Allah azza wa jal has told us he is our real enemy…so how can we take him and his children as auliyaa?

Friday Special Islam Quran Tafsir Surah Kahf

Tafsir Surah Kahf: Ayat 47-49


And (remember) the Day We shall cause the mountains to pass away (like clouds of dust), and you will see the earth as a leveled plain, and we shall gather them all together so as to leave not one of them behind. (47)

Allah ta’ala commands us: warn them of the Day when the mountains will be set in motion; moved easily and brought down. We see the mountains as symbols of stablity and firmness, but on the Day of Judgment, the mountains will be moved easily like a mirage.

The earth will be made flat –no mountains, plains or trees– and it also means that whatever is in the earth will be brought out. Allah ta’ala says in surah Zalzalah ayah 2 “and the earth discharges its burdens.”

The people will be gathered, and none will be left behind.

حَشَرْنَاهُمْ, We shall gather them, is in past tense, why?

1- to show the certainty of hashr/gathering
2- indicates the hashr/gathering after resurrection is going to be before the destruction of the earth.

How will we be gathered?

And they will be set before your Lord in (lines as) rows, (and Allah will say): “Now indeed, you have come to Us as We created you the first time. Nay, but you thought that We had appointed no meeting for you (with Us).” (48)

Imagine that Day: the earth is flat, the mountains are gone, and everyone will be presented before Allah azza wa jal in rows. No one can behind another person or be looked over. Allah ta’ala says nothing will be concealed on that day.

People will come upon that day:
1- alone
2- unclothed and barefoot
3- uncircumcised

Everyone from the first of people to the last of people..So how can someone feel alone in this huge gathering? Everything will be worried about their own selves and cannot provide comfort for each other. This can be likened to the scenes at Hajj; although you are surrounded by hundreds of people, if you are lost from your group, you feel alone, confused and scared…And indeed the Day of Judgment is a greater example.

Then Allah ta’ala describes the hisaab:

And the Book (one’s Record) will be placed, and you will see the criminals, polytheists, sinners, fearful of that which is (recorded) therein. They will say: “Woe to us! What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers!” And they will find all that they did, placed before them, and your Lord treats no one with injustice. (49)