Hadith Islam Prayer Salah

Going to Salah in Peace


The Prophet صلى الله عليه و سلم said,

“When the Iqamah is pronounced, do not come to the prayer running. Come to the prayer walking calmly and with tranquility. For when one of you is walking for prayer, he is, in fact, engaged in prayer. Then join in what you catch of the prayer, and complete what you miss of it.”

[Bukhari and Muslim]

Source: Daily Guidance

Hadith Islam Prayer Salah

Even if they had to crawl…


What could be so valuable that you would CRAWL to it to get it?

The Prophet said,

“If they knew the merits of Salat after nightfall (`Isha’) and the morning (Fajr) Salat, they would come to them even if they had to crawl to do so.”

[Al-Bukhari and Muslim]

And he said in a similar hadith,

“No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the `Isha’ (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so.”

[Al-Bukhari and Muslim]

The reward of praying Isha and Fajr in congregation is that of praying the whole night. On top of this, the Prophet said that people would crawl to the salah of Isha and Fajr if only they knew its merits. If this doesn’t push us to attend Isha and Fajr in congregation, what will?

The munafiqoon (hypocrites) had the most trouble with Isha and Fajr. If we experience this difficulty as well, perhaps its a sign of nifaaq lurking somewhere within us. The fix? Start praying Isha and Fajr in congregation. May Allah give us all the tawfeeq, ameen.

Hadith Islam Prayer Salah Sunnah

Praying Fajr and Isha in Congregation


By the grace of Allah, I’m in Alexandria, Egypt studying Arabic. One of the things that I love about living in Egypt is that there is a masjid in every block, maybe more at times. Its a real blessing to be able to pray in jamat habitually, alhamdulillah, particularly the salat of Fajr and Isha. It makes a real difference to begin the day at the masjid and to end it at the masjid.

For motivation, here are some ahadith of the Prophet that show the importance of praying Fajr and Isha at the masjid:

`Uthman bin `Affan reported: I heard the Messenger of Allah saying: One who performs Isha’ prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed Salat the whole night.


Another narration mentions:

`Uthman bin Affan narrated that he had heard the Messenger of Allah saying: “He who attends Isha’ in congregation, is as if he has performed Salat for half of the night; and he who attends `Isha’ and Fajr prayers in congregation, is as if he has performed Salat for the whole night.


These ahadith tell us that the reward of praying Isha’ and Fajr prayers in congregation is so great that it equals the worship of the whole night.

Think about it: every day you can earn this massive reward just by praying at the masjid. Consistent good deeds like this are beloved to Allah, so let’s try our utmost to pray at least one of the two in the masjid. In particular, there is NO reason to miss Isha at the masjid.

WAllahu alam.

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Q&A: Can I Make Up Sunnah Prayers?



I missed my sunnah prayers because I was in a rush. Can I make them up later on just like we make up the obligatory prayers?


Regular sunnah prayers are a way to Paradise and one of the most beloved actions to Allah [SWT] that we can do. So, it makes a lot of sense that it is preferred to make up the missed sunnah prayers.

According to Umm Salamah [RA], the Prophet [SAWS] prayed two rak’ahs after ‘Asr. He was asked about them and he said:

“O daughter of Abu Umayyah, you asked about the two rak’ahs after ‘Asr. That is because some people from ‘Abd al-Qays came to me and distracted me from the two rak’ahs that come after Zuhr; these are they (i.e., I prayed them just now).”

[Bukhaari and Muslim]

From this, we know that the Prophet [SAWS] would make up his missed sunnah prayers. He was busy with people after Zuhr, so missed his sunnahs but he remembered them and made sure that he completed them whenever he got the chance. This is what we should do too, in sha Allah.

A final point, there is a scholarly difference of opinion on whether we are allowed to pray voluntary prayers between Asr and Maghrib (after Asr salah). Both sides have their proofs, but its safe to say that its best to avoid the conflict and not pray after Asr (even though we know the Prophet [SAWS] did so from the above hadeeth). And Allah [SWT] knows best.

Hadith Islam Prayer Revive A Sunnah Salah

Revive a Sunnah: Switching Tashahhuds


Do you sometimes wonder on how to increase your concentration and humbleness in prayer? I do.

Salah (prayer) should not be a mechanical chore. To eliminate a sense of “chore-ness” from the salah, here’s something that the Prophet sal Allahu alayhi wa sallam taught: switching tashahhuds[1] in prayer and learning new duaas for prayer instead of always repeating the same duaas. Just as we should read different surahs in prayer, we should read different adkhaar (remembrances).

It is reported in Bukhari and Muslim that the Prophet sal Allahu alayhi wa sallam would teach the Sahaba “the tashahhud the way he taught them Surahs of the Qur’an”.

Most likely, all of us know the same Tahiyyah which is the tashahhud narrated to us by ibn Mas’ood radi Allahu anhu, he said:

“The Messenger of Allah sal Allahu alayhi wa sallam taught me the tashahhud, [with] my palm between his palms, the way he taught me Surahs of the Qur’an:

All compliments, prayers, and pure words are due to Allah. Peace be on you, O Prophet, and also the mercy of Allah and His blessings. Peace be on us, and on the righteous slaves of Allah. I bear witness that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.”

[Narrated in Bukhari and Muslim]

But did you know that other companions were also taught different duaas for tashahhud? For example, take a look at the tashahhud of ibn Abbass radi Allahu anhuma, he said:

“The Messenger of Allah sal Allahu alayhi wa sallam used to teach us the tashahhud the way he taught us the Qur’an; he used to say,

All compliments, blessed words, prayers, pure words are due to Allah. Peace be on you, O Prophet, and also the mercy of Allah and His blessings. Peace be on us and on the righteous slaves of Allah. I bear witness that none has the right to be worshipped except Allah, and [I bear witness] that Muhammad is the Messenger of Allah (in one narration: … is His slave and messenger).”

[Narrated in Sahih Muslim]

Hadith Islam Prayer Salah

How to Obliterate Sins and Increase Ranks in Paradise


Abu Hurairah [RA] reported:

Messenger of Allah [SAWS] said, “Should I not direct you to something by which Allah obliterates the sins and elevates your ranks.”

They said: “Yes, O Messenger of Allah”.

He said, “Performing Wudu’ properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar-Ribat“.



Ribat means staying on the frontier of an Islamic country, for security and defense purposes. Thus, it is a continuous process of Jihad.

Continuous good deeds and `Ibadah have been compared with Ribat. Performing full ablution in Makarih (where severe unpleasantness and hard labour is involved) is quite difficult. For instance, in winter it is very cumbersome to properly wash all the organs of the body but a Muslim does it to please Allah. Thus, its reward will be more in proportion to the labour.

Similarly, the nearness of a mosque is in many respect very useful but its being far from the house is better in this respect that the greater distance one has to cover for going to the mosque, the higher the reward for going there will be. Those who live close to the mosque do not have this credit.

[Imam Nawawi in Riyadhus Saliheen]

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Wiping Over Socks or Washing Feet?


Recently, a very interesting question (and consequently, fatwa) came to my attention:

Assume that I satisfy the conditions for wiping over socks. Now, if I’m at home and I can easily wash my feet (while making wudu’u), but I have socks on. Should I wipe or should I wash my feet?

Also, what if I go to sleep wearing my socks and then wake up for Fajr, is it permissible for me to wipe over my socks? What is better, wiping over the socks or washing the feet?

I found a very interesting and (alhamdulillah) useful fatwa that has simplified my life greatly (especially here in bitterly cold Canada):

The majority of scholars, including Abu Haneefah, Maalik and al-Shaafa’i, are of the view that it is better to wash the feet. They said: that is because the basic principle is washing the feet, so that is better.

See al-Majmoo’, 1/502

So far, nothing surprising. However, here comes something very interesting from our beloved Imam Ahmad [RA]:

Imam Ahmad was of the view that wiping over the socks is better. He gave the following evidence for that:

1 – It is easier, and the Messenger of Allaah (peace and blessings of Allaah be upon him) was never given the choice between two things but he chose the easier of the two, so long as it was not a sin; if it was a sin he would be the furthest removed of the people from it. Narrated by al-Bukhaari (3560) and Muslim (2327).

2 – It is a concession, and the Prophet (peace and blessings of Allaah be upon him) said: “Allaah loves concessions to be taken as He hates sin to be committed.” Narrated by Ahmad, 5832; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 564.

3 – Wiping over the socks involves being different from the people of bid’ah who reject it, such as the Khaarijis and Raafidis.

OK, so 3 of the major Imams said that washing the feet is better whereas 1 of them said wiping over socks is better. So I can’t conclusively say which one is better, Allahu alam.

But generally speaking, should I wipe or should I wash my feet? The answer is in the middle of the two afore-mentioned opinions and (not surprisingly), it comes from the one who placed so much emphasis on the importance of the wasat (middle) path – Shaikh Al-Islam ibn Taymiyya [RA]:

Hadith Islam Paradise Prayer Quran Salah

Virtues of Ayatul Kursi: Paradise and More


One of the greatest gifts that we have been given by Allah [SWT] is that of Ayatul Kursi (the Verse of the Footstool). It is verse 255 in Surah Baqarah (2). Here are some of it’s virtues:

  • A Guarantee of Paradise

“The one who recites it after each of the obligatory prayers, then death will be the only thing [i.e. barrier] preventing him from entering al-Jannah.” [1]

  • The Prophet described it as the greatest ayah in the Quran. [2]
  • In it the Most Great Name of Allah (ismullahi al-’atham) is mentioned. [3]
  • It protects from the shayatin (devils). [4]
  • The believer who recites it following an obligatory salah is under the Care and Protection of Allah until the commencement of the next prayer. [5]
  • It is the only place in the Quran where the Kursi (Footstool of Allah) is mentioned.

Ayatul Kursi

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How to Measure Salah Quality

It’s the first thing that Allah [SWT] will ask us about on the Day of Judgement…and if this is good, then everything else will fall into place. It’s our prayer – Al Salah – and it makes so much sense to have a process in place to monitor the quality of salah and to keep improving it.

Here’s a way to progressively improve the quality of salah till we reach the level of emaan where we can worship Allah as if we see him, in sha Allah 🙂

Salah Quality Indicators:

Advice Hadith IslamQA Jannah Paradise Prayer Salah Sunnah

Build Me a House…in Jannah!

Bismillah. One of the things that I’m trying to do to maintain a steadily increasing level of emaan is making a habit of praying my sunnah prayers regularly. Here’s why:

The Messenger of Allah said,

“Allah will build a house in Paradise for whoever is diligent in observing 12 sunnah rakaat (as follows):
4 rakaat before and 2 after the Dhuhr Prayer,
2 after the Maghrib,
2 after the Isha Prayer,
and 2 before the Fajr Prayer.”

[Reported by Tirmidhi and others]

We all know that if we miss a sunnah prayer, then there is no sin. But what do we lose as a result of missing sunnah prayers regularly?