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Date delivered: June 12, 2015
If we can do this, our lives will change…
What’s the clearest path to Jannah?
إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
“If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].” [4:31]
A short discussion on the meaning of this ayah:
أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ ، وَلا تَخُنْ مَنْ خَانَكَ
“Fulfill your promise towards the one who entrusted you, but don’t betray the one who betrayed you.” – Prophet #Muhammad
Some brief thoughts on this hadith:
– Hadith is narrated by Abu Huraira, reported in AlJami, authenticated by Sh Al-Albani
– Good treatment extends to all, especially if they are good to you
– True mark of character is to extend good treatment towards the one who is hostile towards you
– Fulfillment of promises is a hallmark of the believer, whereas betrayal is the hallmark of the hypocrite
And kill them wherever you overtake them and expel them from wherever they have expelled you. [2:191]
And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. [9:5]
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. [8:60]
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. [47:4]
Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture – [fight] until they give the jizyah willingly while they are humbled. [9:29]
Read this great article from the folks at Spiritual Perception to find out more details. If reading isn’t your thing, then the following graphic is a great summary.
Let’s revive a sunnah of going to Eid-ul-Adha prayer.
1) Shower and dress up.
2) Don’t eat anything before prayer.
3) Make takbir.
4) Change your route when you return.
Step 1: Shower and Dress Up
قال ابن القيم: ( كان يلبس لهما أجمل ثيابه وكان له حلة يلبسها للعيدين والجمعة. وكان ابن عمر رضي الله عنهما يغتسل للعيدين
أخرجه ابن أبي شيبة وعبدالرزاق(3/309) بأسايد صحيحة
Ibn Qayyam said, “The Prophet [SAWS] used to wear for the two Eids the most beautiful of his clothes. And he had a robe that he used to wear for the two Eids and Jum’ah. And ibn Umar [RA] used to bathe for the two Eids.”
[This narration is in Ibn Abi Shaibaah and Abdur Razzaq and is authentic]
Step 2: Don’t Eat Before Leaving for Prayer
يسن أكل تمرات وتراً قبل الخروج إلى الصلاة في عيد الفطر لما رواه البخاري عن…
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Having completed my first term at MEDIU on the master’s program I thought I would share some information for the benefit of prospective master’s students. The information provided on the university website unfortunately does not give a clear picture as to what the student should expect.
Firstly, the student has to choose either full-time or part-time mode of study. The full-time option involves enrollment on 4 or 5 units, whilst the part-time option means registering on 2 or 3 units. Each unit comprises a 5,000 word research paper, two short assignments (typically one or two pages in length) and the mid-term and final exams. In theory it is possible to complete the program within two years; however the constraining factor for most students will be the research paper which takes considerable time and effort to research and write. There are also four live lectures the student must attend to be eligible to enter the exams. The lectures essentially involve the instructor summarizing /reading verbatim one or more lessons and do not really have much impact on exam performance and attendance is more just an administrative requirement.
The master’s program differs from the bachelors program in a number of respects; there are no power-point style summaries of the course texts meaning that the onus is on the student to produce his own concise summary for revision purposes (with the exception of Manhjul Bahth). Each text consists of about 500 pages, so high level study skills are needed to sort the wheat from the chaff. Also another key difference is that both the mid-term and final exam includes written questions, alongside the usual multiple choice questions, which account for around 40% of the score. To score at the highest levels in the examinations a very detailed study of the text is needed (as some of the questions are looking for obscure detail), but for those wishing to gain the qualification with a good result, a solid, general understanding of each and every chapter (from my experience at least) should suffice.
My advice to prospective master’s students is to start the research papers as early in the term as possible, once the selected title(s) have been posted, to avoid unnecessary stress later on down the line. It is also advisable to use the period before term begins to start reading and summarizing the course texts; the texts are freely available on the university’s website. I believe that with a strategic approach it is possible to complete the masters in a short period of time with a good result inshallah.